Fashola said

Babatunde Raji Fashola is a lawyer and is respected as the competent Governor of Lagos State. He has both moral education and advanced "western" education. At a Ramadan lecture last month, he spoke of the need for peace:

“Africa, and indeed Nigeria, is one of the pre-eminent investment exiles and oasis to pitch. But, if we do not address those very nagging issues of insecurity, those issues of ethnic and religious divide, investment will not come here”, the Governor said and urged all Muslims in the country to pray for peace and security in the country at this period of Ramadan.

He added, “It is in our hands now and in this very special month, one of the prayers I would urge us to engage in is to pray that those who are angered and who resort to violence would sheath their swords. When we have peace, when we have security, this economy will prosper beyond our imagination”.

Al-Azhar protest AGAINST terrorism

Al-Azhar University in Cairo Egypt is the chief centre of Arabic literature and Islamic learning in the world.

Here is a photo of Azhar University students during a demonstration against terrorism, Azhar University, Cairo.
"Azhar University staged a protest condemning the Alexandria church bombings which took lives of more than 20 and left scores injured.
Protest was led by Grand Imam of Azhar, Ahmed al-Tayyeb, Abdullah al-Husseiny, University President. Number of faculty members and students took part."
News photo and description from almasryalyoum.com , a leading Egyptian news site, in January 2011.

Modern Society needs MORE than just Islamic knowledge

In ‘Beyond Belief’, as in ‘Among the Believers’, Naipaul frames the predicament of his converted Muslims as one of cultural self-rejection, a disregard for their pre-Islamic past in favour of what one Walcott poem calls “borrowed ancestors”.

His considered view is that faith in Islam is no substitute for the serious mental effort required to build a humane, well-oiled modern society. Political Islam is seen as offering no realistic, empirical solutions to the problems of a developing nation, nothing save, as in the Ayatollah’s Iran, “rage, anarchy”.

Clifford Geertz, writing on Indonesia in 2000, pointed out that the Islamic parties there did not have “much of a program beyond moralism and xenophobia”.
Naipaul’s use of the medical term neurosis conveys a lot about his view of Islamic faith.

Visiting an Indonesia pesantren (village boarding school) in ‘Among the Believers’, Naipaul is scathing about the learning method: “...it was Islamisation; it was stupefaction, greater than any that could have come with a Western- style curriculum”.

Adding to the dim view he takes is the perceived hypocrisy of Muslims loathing the West while clutching Harvard and Oxford degrees and seeking aircraft technology...

All the above is excerpted from a fabulous review of V.S. Naipaul's travel writing from Islamic lands, written in 234next.com by Missang Oyongha (August 14, 2011). Please read the original review here.

I think the Nobel Laureate Naipaul's comments makes the same point that Wafa Sultan has tried to make, that: to rely on Islamic belief alone, thereby rejecting other forms of inquiry and knowledge is unlikely to be a winning strategy in the end.

The Metamorphosis of Boko Haram, in today's This Day newspaper

Simon Kolawole writes:

In the beginning, they preached a form of Islam that described fellow Muslims who did not share their views as “infidels”. They were chased out of the mosque. Then, they set up their own kingdom and became activists, preaching against bad governance and immorality in high places. For effect, they said the Western way of life, including education, is sin. They started demanding the Islamisation of Nigeria.

They became outlaws, chased up and down by the police, who killed their leader, Mohammed Yusuf, in the process. In retaliation, they launched an all-out war on the police, bombing stations and murdering policemen. They went as far as attacking the police headquarters in Abuja—their most daring raid then. They killed politicians who were fellow Muslims, attacked churches for the fun of it, and were suspected to have robbed banks...

Whatever the case may be, I think Boko Haram has gone too far. Those who sympathise with them on the basis of police persecution must be reviewing their position by now. Some of those who sympathise with them out of ethno-religious sentiments must also be more circumspect now.
Read the rest here...

I ask:
Is Boko Haram?
Is Boko-Haram Haram?
Is the activity of Boko Haram permitted by Islamic Law?
Please those who know better should teach those who don't know. Post a comment.

Does the Quran call Muslims to kill unbelievers?

The speaker is Wafa Sultan. From her Wikipedia profile:

"They shot hundreds of bullets into [her professor], shouting, 'Allahu Akbar!' " she said. "At that point, I lost my trust in their god and began to question all our teachings.

On February 21, 2006, she took part in Al Jazeera's weekly 45-minute discussion program The Opposite Direction. She spoke from Los Angeles, arguing with host Faisal al-Qassem and with Ibrahim Al-Khouli, a professor at Al-Azhar University in Cairo (Egypt)

In this video she criticised Muslims for treating non-Muslims differently, and for not recognizing the accomplishments of Jewish and other members of non-Muslim society while using their wealth and technology.

Sultan describes her thesis as witnessing "a battle between modernity and barbarism which Islam will lose". Sultan believes that "The trouble with Islam is deeply rooted in its teachings. Islam is not only a religion. Islam [is] also a political ideology that preaches violence and applies its agenda by force."